The Saraswat Temples, Goa Sri Ramnath Samsthan, Ramnathim (Ponda) - सारस्वत मंदिर
|
 More images... |
The Saraswat Hindu Temples in Goa had managed to survive the attack of the Portugal regime. The temples were moved from one place to another in order to protect them from the Portuguese. The presiding deities of these temples were at times preserved and worshipped even in the houses of the pujaris, till they were finally settled in their present day dwellings. Some of the old temples of Goa were noted for their natural beauty and simple architecture. The have certain common features like being surrounded by betel nut trees, coconut groves and lakes of pure water.
Among the oldest Saraswat Temples in Goa are the Mangesh Samsthan of Priol, the Shanthadurga Samsthan at Kavlem, the Ganapati Samsthan at Khandole, the Mahalakshmi Samsthan at Bandewade and the Sri Nagesh Maharudra Samsthan at Bandora. The Sri Nagesh Maharudra temple did not move from Bandora (Bandewade) even during the period of the Portuguese inquisition unlike other temples. Atrunja Taluka is a place, which is now called Ponda. It is a land with valleys and mountains and an ideal place for the Gods amidst coconut and areca nut groves. Ponda has several Hindu temples. A special characteristic of the Saraswat temples is that it gives priority to the local Christian devotees.
The Sri Ramnath Samsthan was originally located at Lotulim in Salcette taluka and was shifted to its present location in Bandivadem in the16th century. Other deities worshipped in the temple are Sri Laxmi Narayan, Sri Shanteri, Sri Kamakshi, Sri Siddhinath, Betal and Kalabhairava.
Sri Samsthan Mahalakshmi was shifted to this place from Colva in Sasasthi (Salcette) in 16th century AD during the Portuguese invasion. The associate deity is the Ravalnath. The temple has a beautiful chowka, which is famous for its grandeur and beauty.
Sri Nagesh Maharudra Samsthan is one of the few temples, which was not affected by Portuguese ill treatment and remains at its original place. The temple was constructed in 1780 AD. The affiliated deities of the temple are Sri Laxmi Narayan, Sri Ganapati, Ravalnath and Betal. Other temples associated with the Samsthan are Goddess Karado and Purvachari. The annual jatra of the temple is held in the month of Chaitra during Ramanavami. Shivaratri is also celebrated with Rathotsava on Magha Amavasya (next day). The temple has Agrashalas with well-equipped rooms and halls for wedding purposes. The Talai or the water tank is famous in Goa for its crystal clear water throughout the year.
Sri Ganapati Samsthan, Khandole (Ponda.
Sri Ganapati Samsthan was originally at Navelin in Diwadi Island. It was shifted to Narve in Bicholim and then to present location. It is believed that the deity was first placed in the present Goa Vella, which was the capital of the Kadambas. After the downfall of the Kadamba Empire, it was shifted to Diwadi Island. The chief festival of the temple is the Ganesh-Navarathra and is celebrated on Magha Shuddha Chaturthi.
Sri Navadurga Samsthan, Madkai, Mardol
Sri Devakikrishna Ravalnath Samsthan is probably the only temple in India where lord Krishna is worshipped along with Devaki as Devakikrishna. The main deity Devakikrishna and its associated deities of Bhumika Devi, Laxmi Ravalnath, Mallinath, Katyayani, Chodaneshwar and Dhada Shankar were originally placed at Choodamani Island. They were taken to Mayemwadem in Bicholim and then moved to its present location at Marcel.
Sri Mahalasa Narayani Samsthan is the most important temple in Goa. It was originally located at Varunapur (Verna) in Sastri taluk. The Portuguese records say that it was one of the most brilliant temples destroyed by them. It was shifted to Antruj Mahal, Ponda in the16th century AD. Sri Shanteri and Sri Laxmi Narayana are affiliated deities along with Dhada. Shankar, Kala Bhairav, Bhagwati and various family purushas are worshipped here. Navaratri Festival is celebrated with great pomp and show.
There are rooms in the temple with modern facilities in newly built Agrashalas. Goddess Mahalasa was a much-feared deity of the temple. Even Portuguese courts recognized the justice dispensed by taking oath under the "Justice Bell".
Sri Mangesh Samsthan, Mangeshim, Priol Sri Mangesh Samsthan was originally built at Kushastali (Cortalim) on the banks of the river Aghanashini. It was to its present location in 1560 A.D. the affiliated deities of the temple are Sri Laxmi Narayan, Sri Sri Surya Narayana and Sri Veerabhadra. Navaratri and Shivaratri are observed by celebrating the Makharotsava.
Sri Vijayadurga Samsthan, Kerim (Ponda) Sri Vijayadurga Samsthan, Kerim (Ponda.
Sri Vijayadurga Samsthan was originally situated at Sankhavali along with Sri Shanthadurga and Sri Laxmi Narshima. Annual jatra is held in the month of Magha up to Shivaratri and also on Navaratri.
The temple was renovated recently.
Sri Shanthadurga Samsthan, Kavlem (Ponda.
The deity of Sri Shanthadurga was shifted from Kadalivana (Quelossim) to Kavlem in the 16th century AD. Sri Laxmi Narayana is the affiliated deity worshipped in the temple. The annual jatra is celebrated from Magha Suddha prathipada to Shukla panchami. Navaratri is also celebrated with organization of the Makharotsava. The temple is well equipped with Agrashalas and many halls with modern amenities. Sri Kamakshi Samsthan, Shiroda (Ponda.
Sri Kamakshi Samsthan was moved from Raia in Salcette Taluka. The associate deities of the temple are Sri Laxmi Narayana, Sri Shanthadurga, Sri Rayeshwar, Sri Mahadeshwar, Betal, Kalabhairav and Gramapurusha. Annual jatra is held on Shivaratri as well as Navaratri / Dussehera.
The temple is equipped with Agrashalas having rooms with modern amenities and a hall for purpose of marriages.
Sri Shanthadurga Samsthan, Gothana-Veling (Ponda.
The deity of Sri Shanthadurga was also shifted from Sandoval in Salcette Taluka. The affiliate deities are Kshetrapal, Sri Dandapani, Gramapurusha and Purushas. The deity of the temple is established on a Varula or the snake hill. The annual Jatra is held from Ashwina Pratipada to Vijayadashmi in Navaratri. Sri Chanmundeswari Mahamaya Kudturikaria Samsthan, Avadem (Quepem) Sri Laxmi Narasimha Samsthan, Veling (Ponda.
Sri Laxmi Narasimha Samsthan was situated in Sankhavali (Sanchole in Salcette) and was later shifted with other deities of Sri Vijayadurga and Sri Shanthadurga to present Sylvan environs. The temple still has wooden bars relief and carvings. The painting and carvings in the temple chowka depicts Sri Narasimha Purana are beautiful and are worth seeing. Annual Jatra is held in the month of Magha. Sri Chanmundeswari Mahamaya Kudturikaria Samsthan, Avadem (Quepem.
Sri Chanmundeswari Mahamaya Kudturikaria Samsthan was originally located in Kudatari in Salcette. The affiliate deities of the temple are Sri Shanteri, Sri Laxmi Narayana, Sri Ganapati, Sri Ravalnath and Sri Siddeswar. The Navaratri festival is celebrated with the organization of the Makharotsava etc. The annual Jatra is held for 3 days from Pushya Shukla Triyodashi up to Poornima. Sri Damodar Samsthan, Zambaulim, Quepem Post Sri Damodar Samsthan was originally situated in Mathagrama (Madgaum) and was shifted to Panchamahal, which was under the King of Sunda. The affiliated deities of the temple are Sri Ramnath, Sri Chamundeshwari, Sri Mahakali and Sri Mahesha. The annual Jatra is held from Ashwin Poornima to Vadya Chaturthi. The Shigmotsava and Gulal of Zambaulim are famous in Goa and all the people participate in it irrespective of caste and religion. The temple was renovated.
The Cathedral is built partially in Tuscan and Doric style from the exterior and in the Mosaic-Corinthian style from the interior. It had two bell towers initially but the northern tower collapsed on 25th July 1776. The existing tower has 5 bells including the golden bell. The Golden Bell is the biggest bell in the world. There are four chapels on each side of the Cathedral along with the main altar. The first chapels on the right is dedicated to St Anthony, the second to St Bernard, the third to Cruz dos Milagres or the Miraculous Cross and the fourth to the Holy Ghost. The first chapel in the left is dedicated to Nossa Senhora de Necessidades, the second to St Sebastian, the third to the Blessed Sacrament and the fourth to Nossa Senhora de Boa Vida. There are six altars on each side of the cathedral.
The principal chapel has three altars. The altarpiece is lavishly decked with the engravings. There are three niches, one above another. The images on these niches are of St Catherine, Nossa Senhora d'Assumptio and the Crucified Christ. The image of St. Peter and St. Paul stands on both side of the altar. There are engravings of depicting the martyrdom of St Catherine of Alexandria as well. St. Francis
The architecture is a combination of the Tuscan style from the exterior and the Mosaic-Corinthian style from the interior. The interior of the church is gilded with the scenes from the Bible and wall frescoes show intricate floral designs. The niche of the façade holds the statue of St Michael and a wooden statue of St Francis Assisi decorates the pedestal in one of its chapel. A heavily carved niche with tabernacle supported by four evangelists can be seen in the main altar. Two huge statues, one of St Francis Assisi and the other of the Jesus on the Cross, are placed above the tabernacle.
The relics of St Francis Xavier were kept in this chapel from 1623-55 AD. The Blessed Sacrament was earlier kept on the main altar under the statue of St Ignatius and now is preserved in a gold tabernacle. A cenotaph of gilded bronze to Dom Jeronimos Mascarenhas, Captain of Cochin and Ormuz and the benefactor of the church, is on the northern wall near the side wall. The church is dedicated to the Infant Jesus and is exquisitely decorated. The infant Jesus is shown under the protection of St Ignatius of Loyola, the Founder of the Society of Jesus. The statue of St Ignatius is almost 3 m high. The side have altar to Our Lady of Mercy and St Michael. The Liturgical altar was set up by assembling the old discarded altars and was inaugurated on 12th March 1965.
The chapel and tomb of St Francis Xavier is to the south of the church. The body of St. Francis Xavier was brought here from the College of St Paul after his canonization in 1624 AD. It was shifted to its present location in 1655 AD. The chapel has three doors on the east, west and south. A huge picture of the saint is hung on the last door. The chapel is decorated with 27 pictures representing the life and miracles of the saint.
The mausoleum is a three-tiered bier built by the Duke of Tuscany (1670-1737 AD) in return for the pillow on which the head of St. Francis Xavier rested for many years after his death. Giovanni Batista Foggini from Florentine designed the structure and was completed in1698 AD. It arrived at Goa on 16th September 1698 from Florence, Italy and was erected between 14th October and 9th November 1698. On the top of the bier lies the Silver Casket, which contains the relics of the saint.
The casket was constructed by Gaon silversmiths under the supervision of Fr Marco Mastrilli S.J. it is also known as Mastrillian casket. The money for its construction came from the donation in Goa and elsewhere. It was completed on 2nd December 1637 on the feast of the Saint. It was crowned by a cross standing on a pedestal with the figures of two angels on both the sides, one near the head holding a heart with a halo and the other near his feat bearing the motto "Satis est, Domine, Satis est" meaning "It is enough, O Lord, it is enough!". It is believed to be the most common utterances of the saint. The plates on the sides of the casket have been removed to make the relics visible through the inner glass/ crystal urn into which the relics were placed in 1955.
The crystal urn was ordered after the exposition of D. Jose Costa Nunes, Patriarch of Goa in 1952, it was decided that the sacred relics should not be touched directly anymore. The crystal urn was made in the Casa Brandizzi at Rome and was brought to Goa on January 30th 1955. The relics were placed in the crystal urn first and then into the silver casket on February 13th 1955 and sealed. The old wooden coffin with its three keys is now kept in the museum at the Professed House of the Jesuits.
The Relics of the Saint show him to be clad in rich robe with the coat of arms of the queen of Portugal, Maria Francisca de Sabeia. A gold medal declaring the Saint as the Defender of the East is by the side. A staff covered in gold and 160 emeralds was placed on the orders of the King of Portugal Pedro II (1683-1706 AD) on 23rd October 1699. Church of Lady of Rosary Every year, on the 3rd December, the day of the Feast of St. Francis Xavier, the saint's finger is displayed to the public. The exposition of the body of St. Francis Xavier is held once every ten years and the last being in 2004.
The façade of the church appears like a fortress openings in its wall to look out for the invaders. The design is simple. The tombstone of Garcia de Sa, one of the earlier Governors of Goa lies in front of the altar.Church of St. Augustine It is a fine example of true "Manueline" style architecture of the early Portuguese. Its interior is simple and has five altars. The main altar bears the image of Nossa Senhora de Rozario or Our Lady of the Rosary.
Basilica of Bom Jesu The Basilica of Bom Jesu ("Good Jesus") entombs the remains of St. Francis Xavier ("ZEY-v-yer," rhymes with "Savior"; 1506-1552), the great Jesuit missionary to India and Japan. On view in this photo are the church's Renaissance facade and buttresses.
Among the oldest Saraswat Temples in Goa are the Mangesh Samsthan of Priol, the Shanthadurga Samsthan at Kavlem, the Ganapati Samsthan at Khandole, the Mahalakshmi Samsthan at Bandewade and the Sri Nagesh Maharudra Samsthan at Bandora. The Sri Nagesh Maharudra temple did not move from Bandora (Bandewade) even during the period of the Portuguese inquisition unlike other temples. Atrunja Taluka is a place, which is now called Ponda. It is a land with valleys and mountains and an ideal place for the Gods amidst coconut and areca nut groves. Ponda has several Hindu temples. A special characteristic of the Saraswat temples is that it gives priority to the local Christian devotees.
The Sri Ramnath Samsthan was originally located at Lotulim in Salcette taluka and was shifted to its present location in Bandivadem in the16th century. Other deities worshipped in the temple are Sri Laxmi Narayan, Sri Shanteri, Sri Kamakshi, Sri Siddhinath, Betal and Kalabhairava.
Sri Samsthan Mahalakshmi was shifted to this place from Colva in Sasasthi (Salcette) in 16th century AD during the Portuguese invasion. The associate deity is the Ravalnath. The temple has a beautiful chowka, which is famous for its grandeur and beauty.
Sri Nagesh Maharudra Samsthan is one of the few temples, which was not affected by Portuguese ill treatment and remains at its original place. The temple was constructed in 1780 AD. The affiliated deities of the temple are Sri Laxmi Narayan, Sri Ganapati, Ravalnath and Betal. Other temples associated with the Samsthan are Goddess Karado and Purvachari. The annual jatra of the temple is held in the month of Chaitra during Ramanavami. Shivaratri is also celebrated with Rathotsava on Magha Amavasya (next day). The temple has Agrashalas with well-equipped rooms and halls for wedding purposes. The Talai or the water tank is famous in Goa for its crystal clear water throughout the year.
Sri Ganapati Samsthan, Khandole (Ponda.
Sri Ganapati Samsthan was originally at Navelin in Diwadi Island. It was shifted to Narve in Bicholim and then to present location. It is believed that the deity was first placed in the present Goa Vella, which was the capital of the Kadambas. After the downfall of the Kadamba Empire, it was shifted to Diwadi Island. The chief festival of the temple is the Ganesh-Navarathra and is celebrated on Magha Shuddha Chaturthi.
Sri Navadurga Samsthan, Madkai, Mardol
The deity of Sri Navadurga Samsthan is from Gaucim in Tiswadi taluk. The associate deities are Adinarayana Gramapurusha, Mahadeva, Ganesh, Betala, Ravalnath and Malikarjuna. The Laxmi Narayan temple, situated early, was shifted from Azossim in Tiswadi Taluk during Portuguese persecution in 16th century AD.Sri Navadurga Samsthan, Madkai, Mardol
Sri Navadurga Samsthan was originally situated at Gancim in Tiswadi. The associate deities worshipped in the temple are the Gramapurusha, Narayana, Betala, Ravalnath and Ganapati. The palaki or the palanquin of Sri is taken out on the Shukla Navami every month. The annual Jatra is held in the month of Kartika from Vadya Chaturthi to Dashami. The Navaratri is also celebrated here. Sri Devakikrishna Ravalnath Samsthan, Marcel (Ponda.
Sri Devakikrishna Ravalnath Samsthan is probably the only temple in India where lord Krishna is worshipped along with Devaki as Devakikrishna. The main deity Devakikrishna and its associated deities of Bhumika Devi, Laxmi Ravalnath, Mallinath, Katyayani, Chodaneshwar and Dhada Shankar were originally placed at Choodamani Island. They were taken to Mayemwadem in Bicholim and then moved to its present location at Marcel.
Sri Mahalasa Narayani Samsthan, Mardol (Ponda.)
Sri Mahalasa Narayani Samsthan is the most important temple in Goa. It was originally located at Varunapur (Verna) in Sastri taluk. The Portuguese records say that it was one of the most brilliant temples destroyed by them. It was shifted to Antruj Mahal, Ponda in the16th century AD. Sri Shanteri and Sri Laxmi Narayana are affiliated deities along with Dhada. Shankar, Kala Bhairav, Bhagwati and various family purushas are worshipped here. Navaratri Festival is celebrated with great pomp and show.
There are rooms in the temple with modern facilities in newly built Agrashalas. Goddess Mahalasa was a much-feared deity of the temple. Even Portuguese courts recognized the justice dispensed by taking oath under the "Justice Bell".
Sri Mangesh Samsthan, Mangeshim, Priol Sri Mangesh Samsthan was originally built at Kushastali (Cortalim) on the banks of the river Aghanashini. It was to its present location in 1560 A.D. the affiliated deities of the temple are Sri Laxmi Narayan, Sri Sri Surya Narayana and Sri Veerabhadra. Navaratri and Shivaratri are observed by celebrating the Makharotsava.
Sri Vijayadurga Samsthan, Kerim (Ponda) Sri Vijayadurga Samsthan, Kerim (Ponda.
Sri Vijayadurga Samsthan was originally situated at Sankhavali along with Sri Shanthadurga and Sri Laxmi Narshima. Annual jatra is held in the month of Magha up to Shivaratri and also on Navaratri.
The temple was renovated recently.
Sri Shanthadurga Samsthan, Kavlem (Ponda.
The deity of Sri Shanthadurga was shifted from Kadalivana (Quelossim) to Kavlem in the 16th century AD. Sri Laxmi Narayana is the affiliated deity worshipped in the temple. The annual jatra is celebrated from Magha Suddha prathipada to Shukla panchami. Navaratri is also celebrated with organization of the Makharotsava. The temple is well equipped with Agrashalas and many halls with modern amenities. Sri Kamakshi Samsthan, Shiroda (Ponda.
Sri Kamakshi Samsthan was moved from Raia in Salcette Taluka. The associate deities of the temple are Sri Laxmi Narayana, Sri Shanthadurga, Sri Rayeshwar, Sri Mahadeshwar, Betal, Kalabhairav and Gramapurusha. Annual jatra is held on Shivaratri as well as Navaratri / Dussehera.
The temple is equipped with Agrashalas having rooms with modern amenities and a hall for purpose of marriages.
Sri Shanthadurga Samsthan, Gothana-Veling (Ponda.
The deity of Sri Shanthadurga was also shifted from Sandoval in Salcette Taluka. The affiliate deities are Kshetrapal, Sri Dandapani, Gramapurusha and Purushas. The deity of the temple is established on a Varula or the snake hill. The annual Jatra is held from Ashwina Pratipada to Vijayadashmi in Navaratri. Sri Chanmundeswari Mahamaya Kudturikaria Samsthan, Avadem (Quepem) Sri Laxmi Narasimha Samsthan, Veling (Ponda.
Sri Laxmi Narasimha Samsthan was situated in Sankhavali (Sanchole in Salcette) and was later shifted with other deities of Sri Vijayadurga and Sri Shanthadurga to present Sylvan environs. The temple still has wooden bars relief and carvings. The painting and carvings in the temple chowka depicts Sri Narasimha Purana are beautiful and are worth seeing. Annual Jatra is held in the month of Magha. Sri Chanmundeswari Mahamaya Kudturikaria Samsthan, Avadem (Quepem.
Sri Chanmundeswari Mahamaya Kudturikaria Samsthan was originally located in Kudatari in Salcette. The affiliate deities of the temple are Sri Shanteri, Sri Laxmi Narayana, Sri Ganapati, Sri Ravalnath and Sri Siddeswar. The Navaratri festival is celebrated with the organization of the Makharotsava etc. The annual Jatra is held for 3 days from Pushya Shukla Triyodashi up to Poornima. Sri Damodar Samsthan, Zambaulim, Quepem Post Sri Damodar Samsthan was originally situated in Mathagrama (Madgaum) and was shifted to Panchamahal, which was under the King of Sunda. The affiliated deities of the temple are Sri Ramnath, Sri Chamundeshwari, Sri Mahakali and Sri Mahesha. The annual Jatra is held from Ashwin Poornima to Vadya Chaturthi. The Shigmotsava and Gulal of Zambaulim are famous in Goa and all the people participate in it irrespective of caste and religion. The temple was renovated.
Churches of Goa
The churches in Goa are built during the period between16th and 17th century AD and are a legacy of the Portuguese. They are generally built of laterite and lime plaster. The famous churches of old Goa comprises of Se' Cathedral, Church and Convent of St. Francis of Assisi, Chapel of St. Catherine, Basilica of Bom Jesus, Church of Lady of Rosary and the Church of St Augustine. The churches display a combination of the Renaissance and Baroque styles. These churches and convents in old Goa are architectural masterpieces and are listed in the UNESCO World Heritage Site. Even today, these churches stand tall with plenty of historical importance. They have always attracted immense interest for tourists whether Indian or foreigners.Se CathedralSe Cathedral
Se Cathedral is the largest church in Asia. The cathedral in Old Goa was built in the 16th century AD by the Roman Catholic rule of Goa under the Portuguese rule. The original building was built of mud, stones and straw. It was dedicated to St. Catherine because on 25th November, St. Catherine's Day, Alfonso de Albuquerque captured Goa. It underwent several alterations afterwards and a second church was built in 1515 AD. The status of the church was elevated to that of a cathedral with the establishment of the Diocese of Goa. This structure was also demolished and a new building was made. The construction Cathedral began in 1562 and completed in 1652. Dom Francisco Continuo, the Count of Redondo started its construction. The final construction was supervised by Antonio Argueiros and Julio Simao, Chief Engineer to India.The Cathedral is built partially in Tuscan and Doric style from the exterior and in the Mosaic-Corinthian style from the interior. It had two bell towers initially but the northern tower collapsed on 25th July 1776. The existing tower has 5 bells including the golden bell. The Golden Bell is the biggest bell in the world. There are four chapels on each side of the Cathedral along with the main altar. The first chapels on the right is dedicated to St Anthony, the second to St Bernard, the third to Cruz dos Milagres or the Miraculous Cross and the fourth to the Holy Ghost. The first chapel in the left is dedicated to Nossa Senhora de Necessidades, the second to St Sebastian, the third to the Blessed Sacrament and the fourth to Nossa Senhora de Boa Vida. There are six altars on each side of the cathedral.
The principal chapel has three altars. The altarpiece is lavishly decked with the engravings. There are three niches, one above another. The images on these niches are of St Catherine, Nossa Senhora d'Assumptio and the Crucified Christ. The image of St. Peter and St. Paul stands on both side of the altar. There are engravings of depicting the martyrdom of St Catherine of Alexandria as well. St. Francis
Church of St. Francis Of Assisi, Old Goa
Church of St. Francis of Assisi is situated to the west of Se Cathedral in the Convent of St. Francis of Assisi. These were made by the Franciscan mendicants, 8 of whom came to Goa in 1517 AD. It was initially a chapel and modified into a church in 1521 AD, dedicated to the Holy Spirit on 2nd August 1602. To begin with, the convent was made by the mendicants as their residence and underwent alterations in 1559 AD. The Portuguese government closed the convent in 1835 AD. The church has been converted into a museum by the Archaeological Survey of India in 1964. The church displays artifacts, paintings and pieces of Hindu temple sculptures from Goa.The architecture is a combination of the Tuscan style from the exterior and the Mosaic-Corinthian style from the interior. The interior of the church is gilded with the scenes from the Bible and wall frescoes show intricate floral designs. The niche of the façade holds the statue of St Michael and a wooden statue of St Francis Assisi decorates the pedestal in one of its chapel. A heavily carved niche with tabernacle supported by four evangelists can be seen in the main altar. Two huge statues, one of St Francis Assisi and the other of the Jesus on the Cross, are placed above the tabernacle.
Chapel of St Catherine
A narrow road runs to the west from the Church of St Francis of Assisi leads to the Chapel of St Catherine. It is a living example of the subjugation of Goa by Alfonso de Albuquerque. It is dedicated to St Catherine because Albuquerque captured Goa on the St Catherine's Day, i.e., 25th November 1510 AD. The chapel was enlarged by Governor Jorge in 1550 AD. The status of the chapel was elevated to that of a Cathedral vide a Papal Bill by Pope Paul III in 1534 AD. Till new cathedral, Se Cathedral, was built, this Chapel remained a cathedral. There was the Royal Hospital nearby established by Albuquerque in 1511 AD and was renovated in 1952. The altar is dedicated to St Catherine upon which stands the statue of Our Lady of the Piety.Basilica of Bom Jesus
The Basilica of Bom Jesus is the most august and famous of all the churches in Old Goa. It contains the relics of St. Francis Xavier, Patron saint of Goa, Apostle of the Indies. He was known as Goencho Saib by most of the people of Goa. The construction of the church began on the 24th November 1594 AD from the funds bequeathed for this purpose by Dom Jeronimos Mascarenhas. It was blessed by the Archbishop Dom Fr Aleixo de Menezes on the15th May1605 AD. It became the first church in India to be elevated to the status of a minor basilica in 1946. Basilica of Bom Jesus The three storey structure is combination of Doric, Corinthian and Composite style of architecture from the exterior. It is built of black laterite stone. The façade is divided into four parts. The lowest part contains three graceful entrances. The part above it has three large windows corresponding to the three entrances. The third section has three circular windows and the fourth part forms a quadrangle decorated lavishly with arabesque. All the sections are decorated with pillars and carvings on basalt brought from Bassein in north Goa. The interior of church is made of Mosaic-Corinthian style and is noteworthy for its simplicity. Three rows of windows are rising one over another from each side besides those of the choir and corresponding circular ones. The windows in the second row have a protruding balcony skillfully attached to them. The entrance is beneath the choir and is supported by columns. The body of the Basilica is spacious.The relics of St Francis Xavier were kept in this chapel from 1623-55 AD. The Blessed Sacrament was earlier kept on the main altar under the statue of St Ignatius and now is preserved in a gold tabernacle. A cenotaph of gilded bronze to Dom Jeronimos Mascarenhas, Captain of Cochin and Ormuz and the benefactor of the church, is on the northern wall near the side wall. The church is dedicated to the Infant Jesus and is exquisitely decorated. The infant Jesus is shown under the protection of St Ignatius of Loyola, the Founder of the Society of Jesus. The statue of St Ignatius is almost 3 m high. The side have altar to Our Lady of Mercy and St Michael. The Liturgical altar was set up by assembling the old discarded altars and was inaugurated on 12th March 1965.
The chapel and tomb of St Francis Xavier is to the south of the church. The body of St. Francis Xavier was brought here from the College of St Paul after his canonization in 1624 AD. It was shifted to its present location in 1655 AD. The chapel has three doors on the east, west and south. A huge picture of the saint is hung on the last door. The chapel is decorated with 27 pictures representing the life and miracles of the saint.
The mausoleum is a three-tiered bier built by the Duke of Tuscany (1670-1737 AD) in return for the pillow on which the head of St. Francis Xavier rested for many years after his death. Giovanni Batista Foggini from Florentine designed the structure and was completed in1698 AD. It arrived at Goa on 16th September 1698 from Florence, Italy and was erected between 14th October and 9th November 1698. On the top of the bier lies the Silver Casket, which contains the relics of the saint.
The casket was constructed by Gaon silversmiths under the supervision of Fr Marco Mastrilli S.J. it is also known as Mastrillian casket. The money for its construction came from the donation in Goa and elsewhere. It was completed on 2nd December 1637 on the feast of the Saint. It was crowned by a cross standing on a pedestal with the figures of two angels on both the sides, one near the head holding a heart with a halo and the other near his feat bearing the motto "Satis est, Domine, Satis est" meaning "It is enough, O Lord, it is enough!". It is believed to be the most common utterances of the saint. The plates on the sides of the casket have been removed to make the relics visible through the inner glass/ crystal urn into which the relics were placed in 1955.
The crystal urn was ordered after the exposition of D. Jose Costa Nunes, Patriarch of Goa in 1952, it was decided that the sacred relics should not be touched directly anymore. The crystal urn was made in the Casa Brandizzi at Rome and was brought to Goa on January 30th 1955. The relics were placed in the crystal urn first and then into the silver casket on February 13th 1955 and sealed. The old wooden coffin with its three keys is now kept in the museum at the Professed House of the Jesuits.
The Relics of the Saint show him to be clad in rich robe with the coat of arms of the queen of Portugal, Maria Francisca de Sabeia. A gold medal declaring the Saint as the Defender of the East is by the side. A staff covered in gold and 160 emeralds was placed on the orders of the King of Portugal Pedro II (1683-1706 AD) on 23rd October 1699. Church of Lady of Rosary Every year, on the 3rd December, the day of the Feast of St. Francis Xavier, the saint's finger is displayed to the public. The exposition of the body of St. Francis Xavier is held once every ten years and the last being in 2004.
Church of Lady of Rosary
The Church of Lady of Rosary stands on the top of the western side of the Holy hill or Monte Santo overlooking the Mandovi river and Divar Island. This is supposedly the very place where Alfonso de Albuquerque led his troops to victory in 1510 AD and a plaque was placed with the inscription in the 1950's. Its status was raised to a church in 1543 AD and it was entrusted to the care of the Franciscans. The people held it in great reverence as St. Francis Xavier used to teach catechism here every evening to the public who flocked together at the sound of a little bell he rang.The façade of the church appears like a fortress openings in its wall to look out for the invaders. The design is simple. The tombstone of Garcia de Sa, one of the earlier Governors of Goa lies in front of the altar.Church of St. Augustine It is a fine example of true "Manueline" style architecture of the early Portuguese. Its interior is simple and has five altars. The main altar bears the image of Nossa Senhora de Rozario or Our Lady of the Rosary.
Church of St. Augustine
The convent was constructed by 12 Augustian friars in 1572 AD immediately after their arrival at Goa on 3rd September 1572. the church was constructed in1602 AD. Both the church and the convent are in ruins. The church was in good condition till 1835 AD when it was abandoned because of the ban on the religious orders by the Portuguese government. The vault of the church collapsed in 1842 AD and the façade on 8th and 19th August 1931. only the bell tower without the bell is left today. The bell was taken to the Fort Aguada Light House initially from 1841-71 AD. In 1871 AD, it was moved to the church of Our Lady of Immaculate Conception at Panaji where it is functioning even today.Sri Dalsa Devi Temple
This Mohini temple dates to the 15th century, but was moved to its present location in 1512. In its current incarnation, the temple seems to have undergone a makeover, and exhibits a fascinating blend of influences from various cultures and periods. Shown here is the front courtyard, with its brass lamp tower and flagpole.Basilica of Bom Jesu The Basilica of Bom Jesu ("Good Jesus") entombs the remains of St. Francis Xavier ("ZEY-v-yer," rhymes with "Savior"; 1506-1552), the great Jesuit missionary to India and Japan. On view in this photo are the church's Renaissance facade and buttresses.
Church of St. Francis and Se Cathedral
The compound stands just north of the Basilica of Bom Jesu. To the left (west) is the Church of St. Francis of Assisi. To the right (east) is the Se Cathedral.
